Showing posts with label Online Resources. Show all posts
Showing posts with label Online Resources. Show all posts

Wednesday, January 23, 2019

LOD and Tea - an YouTube Channel for Motif Notation

Submitted by Mei-Chen Lu -- January 31, 2019

Beth Megill, a certified Language of Dance® specialist, hosts LOD and Tea, an YouTube Channel discussing Motif Notation and Language of Dance® (LOD) concepts for dancers, choreographers, and other movement artists. Beth continues to add new clips to her channel periodically. In each video she emphasizes one topic only. It is fairly short, four to six minutes per clip. You can subscribe to her channel here:

https://www.youtube.com/channel/UCvSfcmPzQ3DVeQrm3mvx4ow/featured

Each video features different topic (listed by uploading date):





Tuesday, December 6, 2016

Irmgard Bartenieff Papers at University of Maryland

Submitted by Mei-Chen Lu, December 6, 2016

Susan L. Wiesner, an archivist at University of Maryland, created a finding aid for Irmgard Bartenieff Papers between 1920 to 1981.  These papers were gift from the Laban/Bartenieff Institute for Movement Studies to the University of Maryland.  The Bartenieff papers are arranged into 13 series, including six restricted files.  The remainder of the collection is open for research at Special Collections in Performing Arts, Michelle Smith Performing Arts Library, Clarice Smith Performing Arts Center, University of Maryland, College Park, MD 20742.  


SERIES 1 Personal items
  1. Art work
  2. Memorial/Remembrances
  3. Memorabilia
  4. Financial/Legal records
  5. Health
  6. CVs/Resumes/Licensures
  7. Memory Aids
SERIES 2 Correspondence
  1. Personal Letters
  2. Professional letters
  3. Postcards/Cards/Invitations
SERIES 3 Research/Scholarship
  1. Laban Theory (Effort/Shape, Choreutics)
  2. Motif, Notation, Kinetography Laban
  3. Baroque/Historic Dance Forms
  4. Physical Therapy/Dance therapy
  5. Notes, Notebooks
  6. Fundamentals
  7. Choreometrics/Ethnic Studies
  8. Choreography
  9. Lectures, Demonstrations
  10. Translations/Transcripts
  11. Resources
Series 4 Publications Materials
  1. Book drafts/Notes
  2. Bound (soft) Manuscripts “Body Movement”
  3. Articles/Papers
  4. Film scripts/notes
  5. Contracts/Legal
Series 5 Pedagogy
  1. Course Handouts
  2. Syllabi/Outlines/Schedules/Class lists
  3. Course proposals/Curriculum development
  4. Course Announcements
  5. Exams/Assessments
  6. Course Feedback
  7. Course Notes
  8. Faculty
Series 6 Performance-related documents

1. Programs
2. Ephemera
3. Posters/Broadsides


Series 7 Publicity
  1. Press about IB
  2. PR/Reviews/ads about “Body Movement”
  3. press about LIMS
page6image16384

Series 8 Other Publications/Work
  1. Books
  2. Article/book chapter
  3. Academic papers
  4. Journals/magazines/newsletters
  5. Brochures/booklets
  6. Manuals
  7. Notes and notebooks
Series 9 Organisational materials
  1. LIMS
  2. DNB
  3. ADTA
  4. ICKL
  5. CORD
  6. ADG
  7. Other organizations
Series 10 Non-print media

1. Video/Film 
2. Audio
3. Photographs 

4. Slides

Series 11 Ephemera
  1. Book inserts (bookmarks)
  2. Promotional materials
Series 12 Scores
  1. Labanotation
  2. Music
  3. Baroque/Feuillet
  4. Scripts and Graphic scores
Series 13 Clippings
  1. Clippings General
  2. Clippings Used for Study 

Thursday, May 28, 2015

Online Laban Resources from Dick McCaw

Submitted by DNB Staff - May 28, 2015
Following are four terrific Laban related recourses from Dick McCaw. 


1) "Three Perspectives on Rudolf Laban's Dimensional Scale":
https://vimeo.com/59788279

This is a video that presents Dr. McCaw's understanding of the Dimensional Scale based on the teaching of Geraldine Stephenson, Warren Lamb and Walli Meier.


2) "Performance Pod 202"

http://www.podcast.de/episode/217444898/Performance+Pod+202.+Dick+McCaw+discusses+the+influential+Hungarian+choreographer,+Rudolf+Laban./
This is an audio podcast in which Dr. McCaw discusses Laban and his theories.


3) "Laban Collection"
http://library.leeds.ac.uk/special-collections-explore/168066

Dr. McCaw created this new online catalogue of Laban materials gathered by the late John Hodgson and now lodged in the Special Collections of The Brotherton Library, Leeds. 

Written descriptive texts to accompany a selection of images and documents from the collection can be accessed in the Laban Collection guide at:

http://library.leeds.ac.uk/special-collections-rudolf-laban-collections


4) "LabanSoucebook," by Dick McCaw.  A partial online preview can be found at Amazon at:
http://www.amazon.com/Laban-Sourcebook-Dick-McCaw/dp/0415543320/ref=sr_1_2?s=books&ie=UTF8&qid=1430840289&sr=1-2
"The Laban Sourcebook offers a comprehensive account of Laban’s writings. It includes extracts from his five books in English and from his four works in German, written in the 1920s and translated here for the first time....
Each extract has a short preface providing contextual background, and highlighting and explaining key terms. Passages have been selected and are introduced by many of the world’s leading Laban scholars."

Monday, April 13, 2015

I Journeyed Down An Unpaved Road

Submitted by Doris Green - April 13, 2015

The fight for equality begins at birth. I say this because as a youngster I realized that girls were not given the same opportunities as boys. This annoyed me to the point that I challenged them in their own arena, the sports. I was a superb athlete and could beat any boy in the neighborhood. I did not believe that the roles that defined girls and later women were fair nor did it challenge the mind. Therefore I was determined to separate myself from the pack.

In the field of music and dance I discovered that I could do something that no one had done before. This was to create a system whereby music of percussion instruments could be written on paper, thus preserving them and giving them perpetuity. Someone told me that oil vats could make music and I did not believe them until I met Rudy King, the first person to bring the Steel Pan to Brooklyn. I was immediately drawn to it. Years Later I was invited by Priscilla Taylor to write a magazine "Steel Bands of New York" that would tell the story of Steel Band men. In honor of Women's Month, the Steel Band Association recognized my achievements in music and dance with this write up. Today the fight for equality is still an issue as women still make less than a man for the same work. Therefore the struggle continues.


People reading this write up will notice my skills of percussion notation through the creation of Greenotation. When I wrote my first drum sounds, I had no idea where this unpaved road would lead. Not only was I able to align the accompanying dance movement through Labanotation creating integrated scores of African music and dance that returns the scientific basis to African music and dance that it had before much of it was lost during the middle passage. With my work African music/dance is no longer an oral tradition but is on the road to perpetuity. The mind of a woman should never be taken for granted.

[The Steel Band write-up can be found at]: 

Saturday, April 4, 2015

Moving Technology


Submitted by DNB Staff - April 4, 2015
Written by Sandra Hooghwinkel

[The following notice about Sandra Hooghwinkel's website "Moving Technology" was originally posted on the CMAlist on April 2, 2015.]

Dear all,

Proudly I’d like to present to you my new website:
www.movingtechnology.net

It’s about my work, my plans, my dreams and a great deal about LMA (as they kind of overlap ).

I’m very proud of the result, as I created the entire site myself, both design, programming and content. Please be welcome to take a look!

It also holds the LMA/LBMS taxonomy that I created and sent in a few years ago. It’s been evolved and updated since then and it’s downloadable for free.

Laminated copies can be ordered online as well, just not all at the same time please! ;-)

No need to say of course, that I’m not seeing the taxonomy as the one truth to look at the LMA system, just merely as a means to create some overview in the richness and complexity of the system for myself.

Until now it has been very helpful to me, and I just hope it can be helpful to others as well.

Inspired by the work and the community as always!

Thanks, and feel free to link my website on your own…

Best wishes,
Sandra Hooghwinkel

Moving Technology
Sandra Hooghwinkel, BDaEd, CMA
Software Developer, Dancer and Certified Movement Analyst
www.movingtechnology.net
Zwolle, The Netherlands


Friday, January 9, 2015

African Dance Movements Are Misunderstood

Submitted by Doris Green - January 9, 2015 


AFRICAN DANCE MOVEMENTS ARE MISUNDERSTOOD
© 2015, Doris Green

When I realized that I was going to be the first person to teach African music and dance in Brooklyn College upon graduation, I knew that a culminating factor would be my going to Africa. After all I had been corresponding with Africans for years. After countries of African earned their independence there was an increase in African students who came to New York to study and shared their culture with us. This afforded me an insight into the music and dance of a number of different African cultures. I had formed a list of questions that I wanted to ask Africans on the continent for a definition of African dance, as well as the reasons why Africans dance was so commonplace throughout the continent.  I also needed a response to why African dances contained “contractions” or isolations, for lack of better terminology. This movement appeared to be in a number of dances.

Armed with my list of questions, I went to Africa in search of answers to these questions. I began my journey in East Africa. There I would see contractions in dances of this region. I was advised to go to West Africa because rhythm in West African music and dance was developed to the nth degree whereas the melodics of music received more attention than the rhythm in East Africa.  It would take me several trips to Africa consulting with cultural informants on a trams-continental basis before I was satisfied with a plausible response to the reason behind the contractions. It was obvious to me that the answer was not to be found among youthful cultural informants. Their response was ‘contractions’ existed for sexual flavor.  I rejected this answer, as I could not see any reason for contractions to be in all types of dances. I turned to the older cultural informants. When I asked Professor Opoku of Ghana, he told me that “sex: was not something they danced about in Ghana, sex was an act that they did. Further investigation revealed that in the traditional dances, the costumes worn contained secondary rattles that had to be moved in conjunction with the primary rattles of the musical ensemble.  The placement of these secondary rattles could be worn on the ‘waist’, the shoulders, the ankles, neck or arms. Wherever these secondary rattles were worn, would be the focus of the actions. Throughout Africa I have seen the movement, when the secondary rattles were worn on the waist, that we mistakenly call contractions’ done on one hip and also on a alternating basis of the hips.

Unfortunately research did not reveal a photo of traditional dancers outfitted in full regalia, together with a recording of the music of the specific dances so the primary and secondary rattles could be studied.  As dance became more popular and were taken out of their original setting, we see less of the traditional costumes. When Africans were enslaved and sent to foreign soil, these movements were transported with them, but they were without costume and the movement referenced everyday activities of work and play.

If you recall my explanation of ‘contraction’ to the attendees of the Theory Board meetings, I had them stand up and pretend to sit using their rear end, and at the last minute changing their mind and return to a standing position. I also told them that there was no forward thrust to this movement. But westerners have a tendency to misinterpret the movement and perform it in a licentious manner.

When I look at this video, https://www.youtube.com/watch?v=NF0aaCyxQyg I see all the greatness that the ancestors have been taking to the grave with them because African music and dance lacked written documentation.  I particularly enjoyed the bicycle wine.

My research reveals that African movements are taken out of context and misunderstood. In order to understand the movements, you must have knowledge of the music and its relationship to the dance.  I sincerely hope that my future publications, particularly my textbook Manuscripts of African Music and Dance will dispel these facile notions.

Tuesday, December 9, 2014

DanceForms Software Now Available Free

Submitted by DNB Staff, December 9, 2014

[Rhonda Ryman e-mailed the following to LabanTalk on December 5, 2014]

"Please announce to your membership, students and colleagues that DanceForms choreography software plus Ballet Moves animations are now available for free download:

www.charactermotion.com/df-download.html

The iPad version of a DanceForms player is currently available at no cost from the iTunes Store. Credo plans to have an iPad version with editing features available in the near future.

If you have any questions about the software or available ballet animations, feel free to contact me directly.

Rhonda Ryman
rhondaryman@gmail.com"

Thursday, December 4, 2014

African Musical Retentions In The Diaspora

Submitted by Doris Green - December 4, 2014

As you may know my musical training began in elementary school. During that time there was little to no representation of Black music heard routinely on the radio. But on the weekend Friday to Sunday, a local radio station played Caribbean music. In this manner I was able to learn the songs and rhythms of Calypsonians such as the Mighty Sparrow and to hear Steel Pan music.

When I was conducting research in Africa I came across a xylophone of the Chopi people that used graduated tin cans as resonators instead of gourds. The Bass xylophone player used four or five 55 gallon oil vats with different strips of wood to achieve the bass tones. These xylophones were the instruments used in the mines of South Africa by the musicians to entertain themselves. The musical phrasing is similar to the music played by the steel band men in Trinidad.

I wrote the booklet Steel Bands of New York in which I interviewed various steel band personalities. The articles are being reprinted by Panonthenet:


Enjoy!!

Doris

Tuesday, May 6, 2014

LabaNotator

Contributed by Peter Bezjak
Submitted by Mei-Chen Lu – May 6, 2014 (updated on November 21, 2016)

Peter Bezjak, a Slovenian folk dance teacher and a computer programmer, develops LabaNotator that operates in PC.  This is a great news for people do not have a Mac computer to run LabanWriter.  The LabaNotator can be found:

http://www.labanotator.com

From now on the trial version is fully functional, it's free and offers every feature of the full version, except following limitations:

- Export files include watermark text.
- Printing is not available.
- Built-in languages editor is not available.
- Hide Grid function is not available.
- Symbols can be added only on one layer.
- Own libraries of symbols can not created. 

Monday, April 23, 2012

Elementary Motif Notation Online Course

Elementary Motif Notation Online Course
Submitted by DNB Staff – April 23, 2012

The Dance Notation Bureau is delighted to announce the Elementary Motif Notation Online Course.

This unique course teaches Motif Notation concepts, symbols, and grammatical rules, using multimedia materials.

For further information and registration, please go to:

https://sites.google.com/site/onlineelementarymotifcourse/

Monday, April 9, 2012

Doris Green: African Dance Historian

Doris Green: African Dance Historian
Submitted By Doris Green - April 9, 2012

I invite you to view my new web site which is a work in progress.

Use this link:

Pay particular attention to the article entitled  Why is it Difficult to Earn a Doctoral Degree In an Oral Tradition?

The sound track to the dance Tokoe has been supplied so you can hear and read the integrated score simultaneously. This is what I propose for all the music and dance of Africa to create an archive of written music and dance scores. The music you hear is the original recording of field work in Ghana in the early seventies.  I believe I was on my second CUNY (City University of New York) Faculty Research Award. 

The concept is to preserve those music and dances that were performed with great frequency in the sixties and seventies that are not being performed as frequently today.  I would like to add a film of a couple of the students who danced this dance on Ghana National Television at the time, so people can see the Africans how they perform the dance. 

I love this technology because at 59-100 of the tape, he gives the signal for the group to form a single line across the stage facing the audience. At point 1:38 he gives the signal for the first turn of the dance. The drummer G. Agbeli, the one I brought from Africa to teach at NYU, played the sounds "To,  de, dzi, de, dzi, de, To."  The language of the drum is fantastic, as you can actually hear the closed stick stroke, open stick and open hand strokes. I know every sound and every movement of this dance. 

The photo is of some of the students who studied how to write the dance on the computer with me at the University of Ghana when I was a US State Department Cultural Specialist. It is more studies like this that needs to be effected until all the music and dance are archived. 

Wednesday, August 24, 2011

Knust Collection

Knust Collection
Submitted by DNB Staff – August 24, 2011

As part of a recent LabanTalk thread about online notation resources, Marion Bastien wrote about the “Collection Knust.” This wonderful treasure trove contains 204 short scores written or collected by Albrecht Knust in various styles (folk dances, ballet, modern dance, and choral dances, etc.). The scores are available on the website of the Centre National de la Danse. The web site is in French.

Thursday, August 11, 2011

Jeffrey Scott Longstaff’s Web Site

Jeffrey Scott Longstaff’s Web Site
Submitted by DNB Staff - August 11, 2011

Everyone interested in Laban-based concepts and applications should take a look at Jeffrey Scott Longstaff’s website, which contains numerous informative and thought provoking publications.

For example, a recent addition is Longstaff, J. S. (2011), Rudolf Laban's (1926) Choreographie - Origins of a Conception of Body-Space, which includes an English translation of Choreographie by Evamaria Zierach and Jeffrey Scott Longstaff.

Tuesday, May 10, 2011

African Dance

African Dance
Submitted by Doris Green – May 10, 2011

In 1964, President Lyndon Baines Johnson signed the Civil Rights Act that mandated the inclusion of courses on Black and minority studies into the curriculum of colleges and universities on a nationwide level. Any educational institution not in compliance would risk the loss of Federal funding.

At that time I was an undergraduate student in Brooklyn College where I studied Labanotation. Department chairmen scrambled to find what courses they could offer to be in compliance with the federal mandate. When questioned I suggested that African dance and music be offered. The department was familiar with my work on the campus in music, dance and theater. Thus they began to groom me to teach a course or courses in African dance. Therefore in 1969 when I graduated, I became the first person to teach African music and dance in Brooklyn College.

As the first teacher of traditional African music and dance in the College, I faced many situations that needed my immediate attention, such as the lack of a textbook; lack of terminology that would define the area of specialization; lack of instruments and written documentation. I immediately began to corral the information I gleaned from years of studying African dance with African students who came to New York and shared their culture with us. I went to Africa not only to hone my skills but also to conduct research
and share my knowledge with Africans. I would bring home new dances and instruments to use in my classrooms.

African music is largely percussive in nature and cannot be written with the western system of notation. Africans were making dire efforts to find a way to write music of their instruments. They were mesmerized when they discovered that I had created a system wherein percussive music could be written and aligned with the corresponding dance movements.

For more than 41 years I have been conducting research in countries from Tanzania to Senegal. Not only have I written and published my autobiography No Longer an Oral Tradition: My Journey Through Percussion Notation, but also a textbook Greenotation: Manuscripts of African music and dance, which has yet to be published.

The O.A.U. [Organization for African Unity] examined my work and suggested that it be adapted and included in all schools throughout Africa. My textbook is the most definitive work in the field and has been used in Ivory Coast and Ghana. French copies of this text were deposited in Senegal for use in the theater. Until all colleges and universities, public and private in Africa and the diaspora that teach Africa music and dance have a textbook that defines its music and dance parallel to how a dictionary defines its words, their teachings cannot be assessed, and what is flamboyant will continue to rule.

It is unfortunate that people are dancing what they call West African dance, which is a rehashing of the choreography of Maurice Sonar Senghor of Senegal, and Keita Fodeba, who were the two principal leaders of the post-colonial cultural awakening movement that was premiered in France in 1953 producing the Guinea Ballet. Therefore “West African dance is essentially the dances of Senegal, Mali and Guinea. But people dance throughout Africa. What about Cameroon, Nigeria, Benin, Togo, Ghana, Ivory Coast, Liberia and Sierra Leone as these countries are also in the West African region? Of course Senghor after being successful with the National Ballet of Senegal, and the Mali Dance Company would bring the National Ballet of Senegal to Brooklyn in 1971and completely revolutionize how African music and dance was practiced and performed forever.

I am retired now, but in the words of Bob Marley, stand up for your rights, don’t give up the fight. I will continue to push for the use of Greenotation in all schools and colleges. In the absence of a textbook, academia does not recognize such courses as valid courses within the curriculum.

For Black History month I did a performance, book signing and presentation of my autobiography entitled  No Longer an Oral Tradition: My Journey Through Percussion Notation - From the streets of Brooklyn to the continent of Africa. Cablevision saw the advertisement and came to the Uniondale Library to tape the show.

The program aired on Channel 118 - Neighborhood Journal, to Nassau and Suffolk residents for more than two weeks, seven times a day. 

The Jones family is a group of six musicians and dancers who I am training as the next generation in African music and dance notation. Of course the field of African music/dance has a long way to go to the fruition of my plans for the comprehensive study of African music and dance, which includes the publication of the textbook Greenotation: Manuscripts of African Music and Dance.

I will work with the Library to produce more shows that can be used for Black History and women's  months.    

A reminder the 34th year of DanceAfrica will  showcase at the Brooklyn Academy of Music on May 26-May 29th. 

If the readers want to know more about my work they can view my website.

Tuesday, March 8, 2011

Adowa Dance – A Traditional Dance, Music & Song – Ghana, West Africa

Adowa Dance – A Traditional Dance, Music & Song – Ghana, West Africa
Submitted by Doris Green - March 8, 2011 

The Ashanti Adowa is the funeral dance of the Akan people of Ghana. This dance is also practiced along the eastern border of Ivory Coast that has an Akan population. Although the word 'Adowa' means antelope, an antelope has no significance in the dance movement, not even in the eloquent hand movements.

Death is generally associated with the elderly therefore, most of the time when we view this dance, we see the elderly population performing this dance. But the youth also attend these funerals and they perform a much more energetic version of the dance with jumps.

You will notice the practice of 'dashing' giving money or pasting money on the head of a good performer. 

The instruments used in the ensemble are Dawuro split pea bell, Mmerima drum, (played with forked sticks) Mprentia drum played with the hands, and the Atumpan drums - two drums played with forked sticks by one player. Occasionally the Atumpan drummer will play the rhythm on one drum only. When he makes this change, in order for me to notate this in Greenotation, I use the horizontal bow (support) to show that the left stick is now playing on the right hand drum.They also use a tension drum  called "Lunga" in northern Ghana and Donno in southern Ghana.

[For an example of Greenotation that contains the horizontal bow, go here.]

This dance was introduced to the United States through Professor Albert Mawere Opoku and the Ghana National Dance Ensemble that came to New York in the late sixties.
---
Enjoy.

Doris Green
Ethnomusicologist
Fulbright Scholar to Africa
Certified teacher of Labanotation
US State Department Cultural Specialist to Ghana
ISBN: 978 -1-60911-458-9

Monday, February 14, 2011

Ashanti Adowa rare footage

Ashanti Adowa rare footage
Submitted by Doris Green - February 14, 2011

Traditional music and dance in Africa are inseparable. Akin Euba defined the classes of music found in Africa. Accordingly he listed five types of music played in Africa. I, using his writings, created the Categories of African dance, for teaching purposes, so the students could become familiar with African dances. Consequently Traditional African music is connected to the writings of Akin Euba. Neo -Traditional African dance are connected to my writings.  One source for Traditional African music would be an article “African Music Adapts to a Changing Society” that appeared in African Report, November, 1970, p24.

Traditional African dance is the oldest and most indigenous form of African dance. There is an inseparable relationship between the music and the dance. The music of these dances is rooted in drum languages, which are replicas of the spoken language of the people. Obviously the category of Traditional African dance has as many different "Traditions" as there are spoken languages of the people numbering more than 2000. Events that relate to the cycles of life, birth, initiation, puberty, death and other rituals have prescribed dances that have been in existence for centuries. The Ashanti Adowa is played at funerals. 

According to Maurice Senghor, creator of the National Ballet of Senegal, a happening or event that the people choose to remember must occur before a dance can be created. The people create the movement and set it to the existing music of the group. 

From my experience the majority of traditional dances occur in the "bush" as part of ceremony and are rarely seen outside the social ceremonies, which they express.

Neo-Traditional dances are traditional dances performed outside the context of social ceremonies. They make use of elements of  the traditions but not as they are found in traditional culture. Examples of neo-traditional dances are those dances that have been altered to fit on the proscenium stage. Since these dances originated as the result of a 'happening" they are pieces of history reenacted through movement, communicated by the musicians and acted out by the dancers. These dances have had aspects of the theater applied to them.  For Neo-Traditional dances, see "Categories of African Dance", Traditions Journal, Volume 6 #4, Jan. 2008, p6.

The majority of National Dance Companies use neo-traditional dances. African dance as a classroom activity entered the curriculum in Africa in 1962 when Professor Albert Mawere Opoku was asked to come to the University of Ghana at Legon to teach dance and to create a national dance ensemble of Ghana.

In the USA traditional African dance came into the curriculum of schools across the nation with the signing of the Civil Rights Act in the sixties by President Johnson. I became the first person to teach African dance in Brooklyn College.

Kimati Dinizulu, the son of the late Alice Dinizulu, principal dance of Asadata Dafora, the first person to bring African dance to the shores of the United States. He is an ethnomusicologist, gifted percussionist. He has made extensive trips to Ghana studying his craft.  He also specializes in the preservation of endangered African American musical instruments. 

Doris Green
Fulbright Scholar
Creator of Greenotation
Certified teacher of Labanotation

If the readers want to know more about my work they can view my website which gives a global image of me and my work.


Wednesday, October 13, 2010

"Moving Space" -- Laban scales on your iPhone, iPod Touch, or iPad


Submitted by Brenton Cheng - October 13, 2010

Friends and colleagues,

Laban moves into the 21st century!

I am happy to announce the release of "Moving Space: The Laban Scales" -- an interactive, 3D compendium of the Space Harmony scales for iPhone, iPod Touch, and iPad. Perfect for teachers and students as a teaching/study aid and way to explore the scales.

You can watch a demo of the app here:

Direct link to the app in iTunes (Apple App Store):

In our certification programs, we have long been using a variety of discovered and constructed objects in an attempt to convey to students a sense of the 3D structure of the scales. When Michael Neff, a computer animation researcher who did our program, created a short 3D movie illustrating the Axis and Girdle Scales, I was struck by how beautifully and clearly the scale's form was revealed, much more effectively than our string-and-plastic-tubing models.

Granted, a computer visualization will never substitute for embodiment, but it became obvious to me how an interactive scale reference utilizing a touchscreen could provide an instantly graspable sense of the scales' form, which could *facilitate* embodiment.

This is the result.

Please consider checking out the app, letting your students know about it, and sending me any feedback or suggestions. Features will continue to be added in response to your input, and once you have the app, updates are always free.

If you like it, consider rating the app and adding a review in the App Store, which will increase exposure of the app (and LMA) to the general public.

Enjoy!
-Brenton
-----


Brenton Cheng
Faculty, Integrated Movement Studies
Berkeley Laban/Bartenieff Certificate Program
http://www.imsmovement.com 


Tuesday, May 4, 2010

Online Databases of Traditional Hungarian Dances

Submitted by DNB Staff – May 4, 2010

We would like to direct you to an intriguing site created by János Fügedi and his colleagues from the Institute for Musicology of the Hungarian Academy of Sciences. The site contains two interrelated databases of traditional Hungarian dances from their Dance Archive: the Motif Collection and the Film Collection.  Hundreds of dances are included in the collections.


An introduction to the databases says, “The structure of the Hungarian traditional dances is regarded motivic. The dances are built of short repetitive movement sequences, researchers call them ‘motives.’ The performers repeat these motives identically, symmetrically, they modify the motives, make variations by expanding, shrinking, or assembling parts.


The goal of the Motive Collection is to present the motives of the Hungarian traditional dances in a notation system called Labanotation/Kinetography Laban. Records of the Motive Collection were selected from the Notation Archive. The point of selection was to match the dances in the Film Collection.”


(For further information see “User’s Guide for Film Collection” and “User’s Guide for Motive Collection”)


We feel this site is an invaluable resource for dancers, stagers, notators, and educators. It is comprehensive, beautifully organized, and offers an exemplary model for documenting dance electronically through notation and film.